Chapter 37 critiques the common desire for heaven, pointing out that many people praise it while considering the earth trivial. However, the text argues that such a heavenly abode, often attained through difficult sacrifices and penance, is merely a place for sensual enjoyment. It questions the value of such a place if it lacks the remembrance and chanting of God's name, like Govinda or Narayana. The superior alternative presented is not a physical location but a state of consciousness—the realization of the Virat (Cosmic) Self-form, which is free from all suffering, fear, and duality. This state is the true "heavenly world," accessible here and now by overcoming the ignorance that separates us from the divine.
Why does the scripture criticize the pursuit of a conventional heaven, and what does it offer as a superior alternative?
📖 Chapter 37