What was the social hierarchy in Shirdi that led to Tatya Patil having the primary role of assisting Baba during the Chavadi procession, compared to others like Mhalasapati or Bapusaheb Jog?

The narrative in Chapter 37 emphasizes the deep, mutual love between Baba and Tatya Patil rather than a formal social hierarchy. The text highlights this unique bond by stating that Baba would remain seated and wait for Tatya, no matter what. Only when Tatya put his hand under Baba's arm would the procession begin. Tatya called Baba 'Mama,' and the text says there is no comparison for their close relationship. While others had key roles—Mhalasapati holding Baba's right hand and Bapusaheb Jog holding the umbrella—the account focuses on the profound personal affection, not social standing, as the reason for Tatya's intimate role.