Kakasaheb Dixit did not view his physical lameness as a significant deficiency. According to Chapter 4, after Chandorkar suggested that meeting Sai Baba could cure his lameness, Dixit's focus was elsewhere. He believed that the 'real lameness is of the mind' and he told Sai to remove that instead. He viewed the physical body, described as a collection of 'skin, blood, meat, and bones,' as a momentary worldly carriage. Therefore, he was not concerned if his leg remained lame, prioritizing spiritual healing over physical recovery, demonstrating a profound philosophical perspective on his condition.
What was Kakasaheb Dixit's attitude towards his physical lameness?
📖 Chapter 4