What is the relationship between knowledge (Jnana) and ignorance (Ajnana) as discussed in the Sai Satcharita?

According to Chapter 50, knowledge (Jnana) and ignorance (Ajnana or Avidya) are presented as two fundamental forces affecting the soul. The text upholds the Vedic principle that "Only from knowledge comes liberation." True knowledge, or 'Vidya,' is the realization of the self as Brahman, the eternal and pure consciousness. Conversely, ignorance, or 'Avidya,' is the attitude of seeing oneself as a sinner, unfortunate, or luckless. This attitude is the source of bondage. The chapter further explores this distinction by analyzing a verse from the Bhagavad Gita, suggesting that a subtle grammatical mark called an 'Avagraha' can transform the word 'Jnana' into an indicator of 'Ajnana,' highlighting the fine line between true understanding and its opposite.