In Chapter 37, the Self is described as being devoid of all specific qualities, existing beyond birth, death, and old age. It is eternal, ancient, unborn, and all-pervading like the sky. The text emphasizes that it is beginningless, indivisible, and changeless. Crucially, we are warned not to mistake this 'Unqualified' or Nirguna nature as being non-existent or a void due to ignorance. Instead, one must drive away this ignorance through knowledge. The true essence, the Self, is free from the notions of existence and non-existence and is described as the all-pervading form of the Guru.
What is the nature of the Self as described by Sai Baba, and how should one perceive the 'Unqualified' (Nirguna)?
๐ Chapter 37