Chapter 29 uses the interactions with Amani and the Madras people to draw a parallel about human motivations. Amani's childlike longing for rupees is presented as a simple, transparent form of self-interest. The text then explicitly states, "The same longing exists in elders too - the running about is only for self-interest; only rare ones have the sentiment for the highest good." This observation is later exemplified by the Madras people. Hearing of Baba's generosity, they started a devotional program. However, it's noted that while their singing was beautiful externally, it was driven by an "irresistible greed for money" internally. This illustrates a teaching that much of what passes for devotion can be tainted by underlying self-interest, a trait common to both children and adults.
What does the story of Amani and the Madras people reveal about the nature of human desire and devotion?
π Chapter 29