The text mentions the "triad" vanishing and the state of "non-action". Can you explain what these concepts mean based on the provided excerpts?

Chapter 35 describes a state of deep devotion where the devotee experiences Sai Baba through all senses, leading to the dissolution of duality. This is explained as the vanishing of the "triad." For example, the triad of "the seen, the seer, and the seeing" vanishes, meaning the devotee no longer perceives a separation between themself, the act of looking, and Sai as the object of vision. This principle applies to all senses, like hearing and taste. When all of a person's actions, through their organs of action, are in service to Sai, those actions dissolve and the state of "non-action," or Naishkarmya, is attained. This signifies a state of being where actions are performed without attachment to their results, as they are all offerings to the divine.