Chapter 43 illustrates that Sai Baba's eternal nature is part of a long tradition of Indian saints who transcend physical death. To emphasize that his influence is unbroken, the text draws parallels, stating 'Sai is the same in Shirdi' as other revered figures were in their respective places. It mentions Gyaneshwar Maharaj in Alandi, who gave darshan three centuries after his samadhi, Tukaram Maharaj in Dehu, and Samarth Ramdas in Parli. By making these comparisons, the author reinforces the idea that great saints are manifestations of the same divine principle and that their power and presence are not extinguished when they leave their bodies, continuing to provide experiences to devotees based on their faith.
The text mentions Sai Baba is like other great saints. Can you elaborate on this comparison and what it signifies?
π Chapter 43