The text explicitly challenges the idea that being in Samadhi is equivalent to being dead. Chapter 33 poses the question rhetorically: "Being in a body means being alive; being in Samadhi means what - dead?" It then clarifies that Sai is beyond the concepts of birth and death and remains steadfastly ever-present. An analogy is used, comparing Sai to fire hidden within wood: not visible, but contained within and capable of becoming manifest. For devotees, Sai is always present and responds to their call, which is hungry only for exclusive, undivided love.
The text mentions Baba is in Samadhi. Does this mean he is dead, or is there a different understanding of his state?
📖 Chapter 33