In what ways does the opening chapter of the Sai Satcharitra establish the divine nature of Sai Baba?

Chapter 1 of the Sai Satcharitra establishes Sai Baba's supreme divinity by not merely invoking various deities but by systematically equating Him with them. The text explicitly states that 'This Sai himself is Ganesha Ganapati,' the remover of obstacles. It continues by declaring that 'Sai himself is Goddess Saraswati,' the source of all knowledge. Furthermore, after bowing to the creator-preserver-destroyer trinity of Brahma, Vishnu, and Shankar, the author addresses Sai directly, stating, 'O self-effulgent Sainath, you alone are our Lord of Ganas (Ganadhish), the Lord of Savitri (Brahma), the Lord of Rama (Vishnu), or the Lord of Uma (Shiva).' This literary method presents Sai not just as a Guru but as the non-dual, all-encompassing divine reality.