In what ways does Chapter 4 establish the supreme divinity of Sai Baba, placing him beyond ordinary comprehension?

Chapter 4 presents a profound theological view of Sai Baba, identifying Him as the Supreme God and the Inner Self that brings joy to the world. He is equated with the Guru and the joy-giving Shankar, described as eternal, non-dual, and the ultimate object of love. The chapter emphasizes His limitless nature, stating He is beyond divisions of time, place, or object. His essence is so transcendent that the four levels of speech—Para, Pashyanti, Madhyama, and Vaikhari—fail to describe Him, and even the Vedas, in their attempt to define Him, could only resort to the expression 'Neti-Neti' (Not this, Not this).