In what ways does Chapter 1 of the Sai Satcharitra portray Sai Baba as a non-dual, all-encompassing divine form?

Chapter 1 powerfully portrays Sai Baba's non-dual nature by explicitly identifying him with several major deities. The text states that Sai himself is Ganesha Ganapati, the destroyer of obstacles. It also equates him with the goddess of knowledge, stating "Sai himself is Goddess Saraswati." Furthermore, after bowing to the trinity of Brahma, Vishnu, and Shankar, the author addresses Sai directly, saying, "O self-effulgent Sainath, you alone are our Lord of Ganas (Ganadhish), the Lord of Savitri (Brahma), the Lord of Rama (Vishnu), or the Lord of Uma (Shiva)." This comprehensive identification, as detailed in Chapter 1, presents Sai as the compassionate, singular embodiment of all auspiciousness and the ultimate Sadguru.