Chapter 37 presents a non-traditional view of heaven. It defines heaven not as a location, but as the realization of the Vairaj (the Cosmic Being) or the Virat (Cosmic) Self-form, a state of consciousness free from disease, worry, sorrow, hunger, thirst, and the fear of death. The scripture criticizes the pursuit of a conventional heaven attained through sacrifices and penance, describing it as merely a place for sensual enjoyment. It questions the value of such a place if it lacks the remembrance and chanting of God's name, like Govinda or Narayana, suggesting that without devotion, it offers no real spiritual benefit.
How does this scripture define 'heaven', and why does it seem to criticize the desire for a traditional heavenly abode?
π Chapter 37