The text in Chapter 37 presents the 'divine heavenly state' not as a location, but as a state of consciousness identified with the Vairaj, or the Cosmic Being itself. This state is defined by what it lacks: there is no cause for disease, no worry, illness, sorrow, hunger, thirst, or fear of old age. In this state, there is no fear of death and no duality of 'do's and don'ts.' The soul moves about in complete fearlessness. This contrasts with the idea of heaven as a place for sensual enjoyment, which the chapter later dismisses as insufficient.
How does this chapter describe the 'divine heavenly state,' and how does it differ from a conventional place of enjoyment?
📖 Chapter 37