How does the text use the examples of other saints to explain Sai Baba's continued presence after leaving his body?

To illustrate that a saint's influence is not broken by physical death, Chapter 43 draws parallels between Sai Baba and other revered figures in Maharashtrian history. It poses the question, 'Did Maharaj Gyanoba (Gyaneshwar) leave?' and answers by noting he gave darshan three centuries after his passing. This example serves as a powerful precedent. The text then lists other saints who became synonymous with their respective towns, such as Nath Maharaj in Paithan, Tukaram Maharaj in Dehu, and Samarth Ramdas in Parli. By placing Sai Baba in this lineage, stating 'Sai is the same in Shirdi,' the author argues that Baba, too, has become one with Brahman and fills the entire world, remaining accessible to devotees just as those saints did.