How does the text reconcile Sai Baba's state of being 'completely beyond duality' with his interactions involving Dakshina and the giving of Udi?

The text presents a nuanced view of Sai Baba's divine nature. Chapter 35 explains that Baba existed in a state 'completely beyond duality,' feeling 'neither joy in being worshipped, nor sorrow in being insulted.' Despite this profound detachment, his actions were inscrutable and designed for the spiritual upliftment of his devotees. The experience of Dharamsee illustrates this; he came to test Baba but was inexplicably moved to offer Dakshina. Sai's skill, as the text notes, was that 'Although he himself does everything, Outwardly he maintains detachment.' The giving of Udi is part of this masterful method. While he is indifferent to the act of worship itself, he uses these interactions to attach a devotee's devotion to his feet. The Udi, as a parting gift and permission, serves as a tangible manifestation of his grace, solidifying the devotee's experience and faith without compromising his own internal state of non-dualism.