How does the text reconcile Baba's teachings about the formless divine with the importance of meditating on his physical form?

Chapter 22 presents a sophisticated theological perspective that bridges the formless and the formed. It begins by acknowledging that the ultimate reality is formless, existing even before creation and illusion. However, it also states that this formless principle is the very cause of the illusion we perceive. Recognizing the human condition, the text notes, 'without the sight of Your form, nothing pleases the mind.' Therefore, Baba's physical form serves as a compassionate concession and a practical tool for devotion. As Chapter 22 suggests, meditating on his form, such as his big toe, becomes an 'easy means' for the mind to find focus and connect with the formless divine it represents, guiding the devotee from the seen to the unseen.