How does the text compare Sai Baba to other great saints of India to make its point about his immortality?

The text places Sai Baba within a lineage of immortal saints to emphasize his continued presence. Chapter 43 poses a rhetorical question: "Did Maharaj Gyanoba (Gyaneshwar) leave?" It then recounts how Gyaneshwar gave darshan three centuries after his samadhi. The text proceeds to list other revered saints who are considered eternally present in their respective holy places: Nath Maharaj in Paithan, Tukaram Maharaj in Dehu, Narasimha Saraswati in Alandi, and Samarth Ramdas in Parli, among others. By concluding this list with, "Sai is the same in Shirdi," the author asserts that Baba shares this same timeless, immortal nature.