How does the text compare Sai Baba to other great saints of India in the context of transcending death?

Chapter 43 draws direct parallels between Sai Baba and other revered saints in India to illustrate the concept of transcending physical death. It explicitly mentions several great figures, questioning if they truly 'left.' For example, it cites how Gyaneshwar Maharaj gave darshan three centuries after his samadhi. The text lists Tukaram Maharaj in Dehu, Narasimha Saraswati in Alandi, Samarth Ramdas in Parli, and the saint of Akkalkot as other examples of compassionate masters. The chapter concludes this comparison by stating, 'Sai is the same in Shirdi,' positioning him within this lineage of great souls who remain eternally present and active for the welfare of the world, regardless of their physical departure.