How does the text compare Sai Baba's existence after leaving his body to that of other revered saints?

The text draws a direct parallel between Sai Baba and other great saints to illustrate the concept of transcending physical death. Chapter 43 explicitly mentions Maharaj Gyaneshwar (Gyanoba), who gave darshan three centuries after his supposed departure, proving his continued existence. It then lists other eternally present saints and their domains: Tukaram Maharaj in Dehu, Narasimha Saraswati in Alandi, and Samarth Ramdas in Parli. By stating, 'Sai is the same in Shirdi,' the text places Baba in this same lineage of enlightened beings who are not bound by physical mortality and continue to be a spiritual force for their followers long after leaving their bodies.