To illustrate the continuous presence of Sai Baba, Chapter 43 draws parallels with other revered saints. It asks rhetorically if Maharaj Gyaneshwar ever truly left, noting he gave darshan three centuries after his samadhi. The text establishes a lineage of eternal presence, mentioning Tukaram Maharaj in Dehu, Narasimha Saraswati in Alandi, and Samarth Ramdas in Parli. By stating, 'Sai is the same in Shirdi,' the scripture asserts that Baba's presence is just as real and unbroken as these other great saints. This comparison serves as proof that his influence continues and that devotees can still have experiences of him today, based on the faith and feeling within their own minds.
How does the text compare Sai Baba's eternal presence to that of other saints?
📖 Chapter 43