Chapter 43 draws direct parallels between Sai Baba and other revered saints to illustrate that great spiritual masters transcend physical death. It specifically recalls how Maharaj Gyaneshwar gave darshan three centuries after his samadhi, an event witnessed by Nath Maharaj. The text then creates a list of comparisons, stating that just as Tukaram Maharaj is associated with Dehu, Samarth Ramdas with Parli, and the master of Akkalkot with Akkalkot, "Sai is the same in Shirdi." This comparison serves to reinforce the idea that Sai Baba's divine presence and influence continue unbroken, positioning him within a lineage of beginningless and endless spiritual figures.
How does the text compare Sai Baba's eternal nature to that of other great saints from India?
π Chapter 43