The source material draws direct parallels between Sai Baba and other revered saints to illustrate the concept of his unbroken, eternal presence. Chapter 43 asks rhetorically if Maharaj Gyanoba (Gyaneshwar) truly left, noting he gave darshan three centuries later. It then lists other saints who remain spiritually potent in their respective locations: Nath Maharaj in Paithan, Tukaram Maharaj in Dehu, Narasimha Saraswati in Alandi, and Samarth Ramdas in Parli. By stating, 'Sai is the same in Shirdi,' the text asserts that Sai Baba belongs to this lineage of immortal saints whose influence transcends physical death and who continue to provide experiences to devotees based on their faith.
How does the text compare Sai Baba's eternal nature to that of other great saints?
📖 Chapter 43