How does the story of Damu Anna's cotton speculation compare to Hemadpant's situation after his government service ended?

The available text does not allow for a direct comparison as it does not contain the story of Damu Anna's cotton speculation. However, it does provide a detailed account of Hemadpant's situation in Chapter 3. After his government service ended in 1916, a fellow devotee, Anna Chinchonikar, voiced concerns to Sai Baba about Hemadpant's financial future. Baba's response was not to secure another worldly job but to guide him toward spiritual service, promising that his needs would always be met and he would find an "eternal treasure." Baba used this opportunity to teach about His all-pervading nature, as Chapter 3 explains, stating He is the eightfold nature (Ashtadha-prakriti) and present in all things, moving and unmoving. This shifts the focus from worldly gain to spiritual realization.