How does the scripture explain the seeming contradiction between Baba's limited physical travel and his ability to be anywhere?

The text reconciles Baba's fixed physical location with his omnipresence by describing him as a "complete master of miracles (Leelavatari)" whose state is inscrutable. Chapter 40 elaborates on this by using the analogy of the sky, which is "perfectly full, inside and out" and knows no coming or going. Similarly, Baba is said to pervade all of creation, both the moving and the unmoving. Therefore, worldly concepts like traveling from one place to another do not truly apply to him. He can simply manifest wherever he wishes by his mere will, making his physical presence in Shirdi a choice rather than a limitation.