How does the author of Sai Satcharitra philosophically frame Sai Baba's identity and his relationship with the concept of death in Chapter 44?

In Chapter 44, the author presents a profound theological perspective on Sai Baba's nature. He is described as the "embodiment of consciousness" and is explicitly equated with other divine forms, stating, "Rama, Krishna, and Sai; there is no difference between the three." The text boldly challenges the finality of death for such a being, asserting that for the Ultimate Reality, the state of death is a "completely false rumor." It further poses a rhetorical question: "He who has authority even over Time (Death); how can he suffer at its hands?" This establishes Baba not as a victim of death, but as a master over it, transcending mortal limitations.