How does the author explain the concepts of 'Saguna' and 'Nirguna' in Chapter 11?

In Chapter 11, the author provides a clear analogy to explain that Saguna (the manifest, with form) and Nirguna (the unmanifest, formless) are fundamentally one and the same. The text compares this to ghee, which is called ghee whether it is frozen and solid or melted and liquid. Similarly, the divine reality is the same whether it is perceived with form (Saguna) or without form (Nirguna). As stated in this chapter, the manifest is 'Sakara' and the unmanifest is 'Nirakara,' but they are not different from each other and both pervade the universe.