How does Chapter 7 use the examples of various festivals and Baba's physical appearance to argue that His incarnation was 'holy and beyond both' Hinduism and Islam?

Chapter 7 constructs a compelling argument for Sai Baba's transcendence of religious identity by layering contrasting evidence. It details how He celebrated Hindu festivals like Ram Navami and Gokul Ashtami with equal enthusiasm as He permitted Muslim observances like the Sandal and Tabut processions for Moharram. The chapter then moves to physical paradoxes, noting His pierced ears (Hindu) alongside evidence of circumcision (Muslim). It culminates by describing His residence in a mosque, which simultaneously housed a Hindu sacred fire (Dhuni) and various Hindu worship practices. By presenting these seemingly irreconcilable facts, Chapter 7 leads the reader to the conclusion that He could not be confined to one label and was indeed a holy incarnation beyond both.