Chapter 37 presents a nuanced view of heaven. On one hand, it describes the divine heavenly state as the Vairaj (the Cosmic Being) itself, a place free from disease, worry, sorrow, hunger, thirst, and the fear of death or old age. However, the chapter also critiques the pursuit of a heaven that is merely a place for sensual enjoyment. It questions the value of attaining such a realm through difficult sacrifices and penance if it lacks the remembrance and chanting of the Lord's name, like that of Govinda. In this context, such a heaven is seen as no different from hell in terms of sensual pleasure and is therefore not a worthy ultimate goal.
How does Chapter 37 describe the concept of 'heaven', and why might it be considered an undesirable goal?
📖 Chapter 37