How does Chapter 37 define the 'heavenly world' and contrast it with a place of simple enjoyment?

Chapter 37 provides a profound definition of heaven, stating that the Vairaj (the Cosmic Being) itself is the heavenly world. It is not a place but a state of being, characterized as a 'Virat (Cosmic) Self-form' free from mental grief, disease, worry, sorrow, hunger, thirst, and the fear of old age or death. However, the text also dismisses the conventional idea of heaven as merely a place for sensual enjoyment. It questions the value of such a place if it lacks the remembrance of Lord Narayana, suggesting true divinity is found in devotion, not just pleasure.