In Chapter 26 of the Shri Sai Satcharitra, a clear distinction is made between the eternal Self and the temporary physical world. The text describes the nature of the Self as self-luminous and eternal. In stark contrast, the physical world, from the Creator Brahma down to a simple blade of grass, is described as imagined and an illusory play of Maya. It is compared to a reflection in a mirror or a dream, having no independent foundation outside the Self. The chapter asserts that this entire visible world-spread is merely a display of Maya that dissolves with the attainment of true knowledge, while the Self remains the only permanent, underlying reality.
How does Chapter 26 differentiate between the nature of the Self and the nature of the physical world?
π Chapter 26