How does Chapter 22 describe the transcendental and philosophical nature of the Sadguru?

Chapter 22 presents a deep philosophical view of the Sadguru, describing him as the "embodiment of bliss," the "form of knowledge," and the ultimate reality beyond comprehension. The text states that the Guru's true nature is so profound that "the Vedas became silent" and even the celestial serpent Shesha could not grasp it. He is portrayed as the formless one who existed in the primordial darkness before creation, as well as the cause of the subsequent illusion (maya). Using the snake and rope analogy, the chapter explains that the Guru is the source of both the perceived illusion and the ultimate truth, and is the one who finally removes the fear caused by this duality, establishing him as the supreme, all-encompassing consciousness.