How does Chapter 22 connect the concepts of form and formlessness with the devotee's longing for a vision of the Guru?

Chapter 22 presents a sophisticated philosophical discourse on the nature of the Sadguru, portraying Him as both formless and with form. The text initially describes the Guru as the formless reality that existed before illusion, a state where 'there was no snake and no rope.' However, it acknowledges that for the devotee, the mind finds no solace without the sight of the Guru's form. As the text says, 'Baba, without the sight of Your form, nothing pleases the mind.' Chapter 22 beautifully resolves this paradox by showing how the form itself becomes a gateway to the formless. The longing for a vision, likened to the public's search for the crescent moon after a dark night, is fulfilled not by some grand cosmic display, but by focusing on a specific part of Baba's form—His big toe. The nail shining 'like the second day's moon' becomes the focal point, satisfying the devotee's need for a tangible vision while simultaneously pointing towards the infinite power contained within that form.