According to Chapter 7, Sai Baba demonstrated a profound and impartial approach to both Hindu and Muslim communities, treating them with equal love. He actively participated in festivals from both traditions with the same joy. For instance, He would have the Hindu festival of Ram Navami celebrated with devotional stories (Katha) and songs (Kirtan), and on the very same night, He would grant permission for the Muslim Sandal procession. This chapter also notes that for Moharram, He allowed a Tabut to be made and kept for four days. By treating both Hindu and Muslim festivals with equal joy, He showed that He was an incarnation beyond religious divides.
How did Sai Baba manage to bridge the gap between Hindu and Muslim communities, particularly in the context of religious festivals?
π Chapter 7