Chapter 7 mentions that Sai Baba was beyond caste and religious distinctions. What specific examples from the text support this idea?

The text of Chapter 7 provides several examples to show that Sai Baba was beyond all distinctions of caste and religion. It notes the physical paradoxes: if called a Hindu, his circumcision was evident, but if called a Muslim, his ears were pierced. Despite living in a mosque, the most revered Brahmins and Agnihotris would abandon their pride in ritual purity to prostrate before him. The chapter states that for someone like Baba, who had no ego regarding the body, caste did not matter in the slightest. He was the same to all, and even if a dog were to touch the food, his mind felt no disgust, showing his complete detachment from worldly distinctions.