Chapter 7 describes Sai Baba as being beyond religious classification. What specific contradictory evidence is presented to support this idea?

Chapter 7 provides a detailed account of why Sai Baba could not be classified as either Hindu or Muslim. It presents several paradoxes: if one called Him a Hindu, He looked like a Muslim (Yavana), and if called a Muslim, He had the noble marks of a Hindu. The text specifically points out that His ears were pierced, a Hindu custom, while His circumcision was evident, a Muslim custom. Furthermore, as this chapter details, He resided in a mosque, yet in that very mosque, a sacred fire (Dhuni) burned continuously and bells were rung, showing that His incarnation was holy and beyond conventional religious labels.