Chapter 7 describes Sai Baba as being beyond religious classification. What specific paradoxes about His appearance and practices are listed to support this?

Chapter 7 presents a series of paradoxes to illustrate that Sai Baba transcended conventional religious labels. The text states that if you called Him a Hindu, He looked like a Yavana (Muslim), but if you called Him a Yavana, He had the noble marks of a Hindu. Another paradox mentioned is that His ears were pierced, a Hindu custom, yet He was circumcised, a Muslim practice. Furthermore, He lived in a mosque, but within that mosque, a sacred Hindu fire (Dhuni) burned day and night, bells were rung, and conches were blown. These contradictions show that Sai's incarnation was holy and beyond being classified as either Hindu or Muslim.