Chapter 32 mentions that people who practiced austerities and vows visited Shirdi. How did Baba's personal views on fasting contrast with the common spiritual practices of his visitors?

Chapter 32 presents an interesting contrast between the practices of Baba's visitors and his own philosophy. The text notes that many people, including "those who do japa, austerities, vows, and sannyasis," flocked to Shirdi for his darshan. Despite welcoming these devotees, Baba's personal view was that fasting was not a valid path to God. He never fasted and wouldn't let others do so, believing an unpeaceful mind from hunger was a hindrance. This demonstrates that while he was a refuge for all seekers, his own teachings emphasized a practical approach where physical well-being, sustained by moderate eating, was a prerequisite for effective spiritual devotion.