Chapter 3 mentions complex topics like 'Brahman beyond Maya' and 'the non-dual reality.' How does the text suggest one should approach these deep subjects in relation to the simpler path of listening to stories?

In Chapter 3, the text acknowledges that subjects like 'What is the Brahman beyond Maya?' and 'the non-dual reality' are very deep. However, it positions the act of listening to the Guru's stories as a more direct and accessible path for the current age. The chapter suggests that while those with a taste for deep philosophical inquiry can serve the works of sages, the simple means for the supreme goal in the Kali Age is 'singing the stories of the Name.' As Chapter 3 clarifies, practices like yoga and meditation require great effort, whereas listening to the Guru's stories requires only focused attention, making it the one easy means for all.