Chapter 11 mentions that Baba treated Hindus and Muslims as equals. How is this particular quality framed in relation to his other divine characteristics?

In Chapter 11, Sai Baba's equal treatment of both Hindus and Muslims is presented as a fundamental aspect of his divine nature, on par with his miraculous 'leelas'. The text juxtaposes this quality directly with his inscrutable act of sleeping on a narrow plank. Immediately after mentioning that leela, it states, "Whether Hindu or Muslim, he treated both as equals; evaluating their life spans was like an act of worship in Shirdi." By placing his impartiality alongside his miracles, the chapter suggests that his universal love and equal treatment for all, regardless of their professed religion, was not merely a social stance but a profound spiritual and divine act, a form of worship in itself that demonstrated his greatness.