Chapter 1 equates Sai Baba with several deities. Can you explain this non-dualistic portrayal using examples from the text?

Chapter 1 presents a profound non-dualistic view by identifying Sai Baba with multiple principal deities. The chapter begins by equating him with the remover of obstacles, stating, 'This Sai himself is Ganesha Ganapati.' It then extends this identification to the Goddess of Speech, asserting, 'Sai himself is Goddess Saraswati, holding the Omkara-veena in hand, singing his own life story.' Finally, the text explicitly proclaims Sai's embodiment of the divine trinity: 'O self-effulgent Sainath, you alone are our Lord of Ganas (Ganadhish), the Lord of Savitri (Brahma), the Lord of Rama (Vishnu), or the Lord of Uma (Shiva).' This demonstrates Sai's role as the all-encompassing Sadguru.