According to Chapter 11, the manifest (Saguna or 'Sakara') and the unmanifest (Nirguna or 'Nirakara') are not different from each other; they are fundamentally one and the same. The chapter uses an analogy to clarify this concept: ghee is called ghee whether it is frozen (like the Saguna form) or melted (like the Nirguna aspect). This teaching emphasizes that the physical form of the Guru is a tangible manifestation of the same formless, all-pervading Supreme Brahman, making them inseparable.
Can you explain the relationship between Saguna (with form) and Nirguna (formless) as described in Chapter 11?
π Chapter 11