Can you explain the relationship between meditating on Baba's big toe and the instruction to bow to all beings, as described in the text?

In Chapter 22, a fascinating connection is drawn between two distinct practices. The text presents meditation on Baba's big toe as an 'easy means of devotion,' a focal point for the devotee's concentration, much like using the 'logic of the branch and the moon' to find a celestial body. Immediately following this, Baba gives the instruction: 'Becoming egoless, bow your head to all beings.' The juxtaposition suggests that both are complementary paths to humility. The focused meditation helps quiet the mind, creating the internal state of egolessness necessary to genuinely see and bow to the divine in all other beings.