Can you explain the concept of the 'triad' vanishing for a devotee as described in the text?

Chapter 35 describes a state of profound devotion where the devotee perceives Sai in every sensory experience, leading to the dissolution of duality. This is explained as the vanishing of the "triad." For instance, in the act of seeing, the triad consists of the seer (the devotee), the seen (the object, which is Sai), and the act of seeing itself. For the advanced devotee, these three merge into one, "erasing the place of duality." This same principle, as mentioned in Chapter 35, applies to all senses. When a word is heard, the triad of the "heard, the hearer, and the hearing" shatters. This state of non-duality ultimately extends to all actions, which, when dedicated to Sai, dissolve into a state of non-action, or Naishkarmya.