Can you explain the author's description of a non-dualistic devotional experience as detailed in Chapter 35?

In Chapter 35, the author articulates a profound, non-dualistic state of devotion where the separation between the devotee and the divine dissolves. The author explains that when gazing upon Sai, the triad of the seer, the seen, and the act of seeing vanishes, erasing all duality. This experience permeates all senses: Sai's light is felt in touch, his residence is perceived in scent, and the sound of a word manifests Sai's form, causing the triad of hearer, heard, and hearing to shatter. This illustrates a complete absorption in Sai, where the divine is the sole subject of all perception.