Can you elaborate on the philosophical descriptions of Sai Baba found in Chapter 36, such as being a 'swan in the lake of the Supreme'?

Chapter 36 uses profound philosophical language to describe Sai Baba. He is called the "swan in the lake of the Supreme," a metaphor suggesting purity, grace, and the ability to exist in the world (the lake) while remaining connected to the divine (the Supreme). The text also notes his indifference to the "I am He" (So-ham) attitude, indicating his transcendence of ego. As presented in Chapter 36, he is the "incarnation of the knowledge of Truth" who shows realization as a witness, staying detached from his own name while causing events to occur. This portrays him as a master who is both immanent in the world and transcendent.