Chapter 37 describes the true essence of the Self as being beyond the notions of 'existence' and 'non-existence'. It is free from all specific qualities, signs, old age, birth, and death. The Self is presented as ancient, eternal, unborn, and always free from decay, pervading everything like the sky. It is beginningless, indivisible, and changeless. The text cautions against thinking of this 'Unqualified' (Nirguna) nature as non-existent out of ignorance, urging us to drive away such ignorance with knowledge. This Self manifests effortlessly when all bondage is destroyed.
Can you describe the nature of the Self as explained in the text, and how it differs from our perception of existence?
๐ Chapter 37