Besides Ganesha and Saraswati, which other divine figures are acknowledged in Chapter 1, and what is their significance?

As detailed in Chapter 1, after invoking Ganesha and Saraswati, the author extends his salutations to several other divine figures. He bows to the creators of creation, preservation, and destruction—Brahma, Vishnu, and Shankar—who represent the forms of the Rajas, Sattva, and Tamas qualities. This acknowledges the fundamental forces of the cosmos. Furthermore, the author pays homage to his family deity, Narayana, who is described as the primordial Lord dwelling in the ocean of milk and the destroyer of everyone's sorrows. The text also briefly mentions Parashurama's creation of the Konkan region where Narayana manifested.