Chapter 38 provides a very clear clarification on Baba's practice regarding meat distribution. The meat-mixed food was served only to those devotees who were already habitual meat-eaters. The text makes a distinct point that Baba was careful not to create a new craving or habit in his followers. For those devotees who had never had an association with meat in their entire lives, Baba would not even let them touch the meat-based Prasad. He never committed the rashness of giving them a taste for it, thereby respecting their existing practices and spiritual disciplines.
According to the text, who was the intended recipient of meat-mixed food from Baba, and who was explicitly excluded?
📖 Chapter 38