According to the preface, is a 'Saptah' focused on developing shraddha and saburi considered a 'Kamya' or 'Nishkam' practice?

The text does not mention 'shraddha' and 'saburi,' so it cannot classify a Saptah focused on them. However, Chapter 0 does explain the concepts of Kamya and Nishkam service in the context of studying Guru biographies. A practice is 'Kamya' if done for worldly prosperity or to remove calamities, while it is 'Nishkam' if performed selflessly for liberation from the cycle of birth and death. While one can perform a Parayan or Saptah of certain works, the text emphasizes that Nishkam Guru service is always superior, whatever its form may be.